Proposition 8: Required Knowledge and Profession
In his eighth proposition, Thomas Campbell wrote:
1) That he is lost "by nature and practice"
2) The "way of salvation thro' Jesus Christ
Then he states that this understanding must be followed by a dual confession:
1) Of faith in Jesus
2) Of obedience to him in all things according to his word
According to Campbell, a person who understands two things, and confesses two things, is eligible for admission to the church. Though the Campbell's did not understand the role of baptism in the process until a few years later, it seems that this would fit well into the understanding of "the way of salvation", and would be the logical next step after confessing Jesus as Lord (obedience to him in all things), thus gaining admission to the church. At least that seems to be how the Restoration Movement evolved on this topic.
It also seems clear from this proposition and the preceding two, that only the most basic and plainly stated truths about the "way of salvation" are required to be understood at this stage. No understanding of inferential truths nor human reasoning would be required. If Campbell was right, then it seems that only the words of scripture themselves, as spoken to people prior to their conversions, can be required. Those are all found in the book of Acts. The deeper truths about these matters found in the epistles were taught, not before conversion, but after. Those who first received those epistles had already been converted and admitted to the church, prior to having those deeper truths taught to them.
The clear implication is that someone who understands those very basic things, but lacks correct understanding on the subsequent teachings on the "way of salvation" or other topics, must be considered a Christian and a member of God's church. It would be inappropriate to exclude someone who had understood Acts 2:36-39 but lacked understanding of Romans 6. How much less appropriate would it be for the church to exclude someone because of their understanding on topics such as the proper way to take communion, or the proper way to sing, or the proper leadership organization of the church, or the nature of the millenium, or the myriad of other complex issues that divide believers today.
In contrast to the vision of Thomas Campbell, many groups who call themselves Christian seek to distinguish themselves from the others by emphasizing their different doctrines, often as a requirement for admission into the church. This perpetuates the lack of unity that we see among professing believers in Jesus today. As a first step toward restoring the unity for which Jesus prayed, can we begin to accept as brothers all those who believe in Jesus, repent of their sins, and are baptized in the name of Jesus according to the plain and literal teaching given to the first converts in Acts 2--despite our differences on other subjects?
That as it is not necessary that persons should have a particular knowledge or distinct apprehension of all divinely revealed truths in order to entitle them to a place in the church; neither should they, for this purpose, be required to make a profession more extensive than their knowledge: but that, on the contrary, their having a due measure of scriptural self-knowledge respecting their lost and perishing condition by nature and practice; and of the way of salvation thro' Jesus Christ, accompanied with a profession of their faith in, and obedience to him, in all things according to his word, is all that is absolutely necessary to qualify them for admission into his church.Campbell outlines two areas a person must understand for admission to the church:
1) That he is lost "by nature and practice"
2) The "way of salvation thro' Jesus Christ
Then he states that this understanding must be followed by a dual confession:
1) Of faith in Jesus
2) Of obedience to him in all things according to his word
According to Campbell, a person who understands two things, and confesses two things, is eligible for admission to the church. Though the Campbell's did not understand the role of baptism in the process until a few years later, it seems that this would fit well into the understanding of "the way of salvation", and would be the logical next step after confessing Jesus as Lord (obedience to him in all things), thus gaining admission to the church. At least that seems to be how the Restoration Movement evolved on this topic.
It also seems clear from this proposition and the preceding two, that only the most basic and plainly stated truths about the "way of salvation" are required to be understood at this stage. No understanding of inferential truths nor human reasoning would be required. If Campbell was right, then it seems that only the words of scripture themselves, as spoken to people prior to their conversions, can be required. Those are all found in the book of Acts. The deeper truths about these matters found in the epistles were taught, not before conversion, but after. Those who first received those epistles had already been converted and admitted to the church, prior to having those deeper truths taught to them.
The clear implication is that someone who understands those very basic things, but lacks correct understanding on the subsequent teachings on the "way of salvation" or other topics, must be considered a Christian and a member of God's church. It would be inappropriate to exclude someone who had understood Acts 2:36-39 but lacked understanding of Romans 6. How much less appropriate would it be for the church to exclude someone because of their understanding on topics such as the proper way to take communion, or the proper way to sing, or the proper leadership organization of the church, or the nature of the millenium, or the myriad of other complex issues that divide believers today.
In contrast to the vision of Thomas Campbell, many groups who call themselves Christian seek to distinguish themselves from the others by emphasizing their different doctrines, often as a requirement for admission into the church. This perpetuates the lack of unity that we see among professing believers in Jesus today. As a first step toward restoring the unity for which Jesus prayed, can we begin to accept as brothers all those who believe in Jesus, repent of their sins, and are baptized in the name of Jesus according to the plain and literal teaching given to the first converts in Acts 2--despite our differences on other subjects?
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