2Pe 3:15-17 Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.Here Peter pointed out that portions of Paul's letters are difficult to understand, and that some people were distorting those passages. Then Peter warned them not to be carried away by the error of lawless men. It seems that the distortions Peter mentioned were being taught by lawless (Gk athesmos) men. Thayer's lexicon defines athesmos as one who breaks through the restraint of law and gratifies his lusts. In other words, people were twisting Paul's writings, using them as a license to cast off restraints (rejecting all regulations against sin) so that they might sin without penalty. Peter warned us that drawing such conclusions from Paul's letters puts our secure position in jeopardy.
Rom 3:7-8 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deservedIn these passages Paul refuted distortions of his teaching. In each of these, we see the pattern about which Peter warned. Each example shows the false teacher trying to cast off restraint so that they could sin without penalty. Paul made it clear that this was not sound teaching. How we live does matter. How can we who died to sin continue to live in it?
Rom 6:1-2 What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?
Rom 6:15 What then? Shall we sin because we are not under law but under grace? By no means!
James 2:14-17 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.While James did not mention Paul in this context, he certainly addressed one of the primary controversies that has been promoted by distorting Paul's writings, a distortion that apparently was already prevalent at the time James penned these words. The controversy James addressed fits neatly into the class of distortions about which Peter warned -- rejecting the need for obedience. It also parallels those distortions Paul identified--expecting grace without repentance from sin. James made it clear that faith alone does not justify us, and that faith without deeds is dead. Like Peter, James recognized this distortion of Paul's teaching as a matter of spiritual life and death.
James 2:24 You see that a person is justified by what he does and not by faith alone.
Jas 2:26 As the body without the spirit is dead, so faith without deeds is dead.
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